2 Than perhaps they might bring them to a knowledge of the Lord their God, and convince them of the iniquity of their fathers; and that perhaps they might cure them of their hatred towards the Nephites, that they might also be brought to rejoice in the Lord their God, that they might become friendly to one another, and that there should be no more contentions in all the land which the Lord their God had given them.
3 Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble.
4 And thus did the Spirit of the Lord work upon them, for they were the very vilest of sinners. And the Lord saw fit in his infinite mercy to spare them; nevertheless they suffered much anguish of soul because of their iniquities, suffering much and fearing that they should be cast off forever.
5 And it came to pass that they did plead with their father many days that they might go up to the land of Nephi.
Showing posts with label joy. Show all posts
Showing posts with label joy. Show all posts
Thursday, April 3, 2008
Mosiah 28:2-5
Labels:
becoming,
charity,
Holy Ghost,
joy,
judgment,
missionary work,
repentance,
zion
Saturday, March 29, 2008
Mosiah 23:21-24
21 Neverthless the Lord seeth fit to chasten his people; yea, he trieth their patience and their faith.
22 Nevertheless--whosoever putteth his trust in him the same shall be lifted up at the last day. Yea, and thus it was with this people.
23 For behold, I will show unto you that they were brought into bondage, and none could deliver them but the Lord their God, yea, even the God of Abraham and Isaac and of Jacob.
24 And it came to pass that he did deliver them, and he did show forth his mighty power unto them, and great were their rejoicings.
22 Nevertheless--whosoever putteth his trust in him the same shall be lifted up at the last day. Yea, and thus it was with this people.
23 For behold, I will show unto you that they were brought into bondage, and none could deliver them but the Lord their God, yea, even the God of Abraham and Isaac and of Jacob.
24 And it came to pass that he did deliver them, and he did show forth his mighty power unto them, and great were their rejoicings.
Wednesday, February 13, 2008
2 Nephi 22:2-3
2. Behold, God is my salvation; I will trust, and not be afraid; for the Lord JEHOVAH is my strength and my song; he also has become my salvation.
3. Therefore, with joy shall ye draw water out of the wells of salvation.
3. Therefore, with joy shall ye draw water out of the wells of salvation.
Saturday, February 2, 2008
2 Nephi 11:4-5
4. Behold, my soul delighteth in proving unto my people of the coming of Christ; for, for this intent hath the law of Moses been given, and all things which hath been given of God from the beginning of the world, unto man, are the typifying of him.
5. And also my soul delighteth in the covenants of the Lord which he hath made to our fathers; yea, my soul delighteth in his grace, and in his justice, and power, and mercy, in the great and eternal plan of deliverance from death.
5. And also my soul delighteth in the covenants of the Lord which he hath made to our fathers; yea, my soul delighteth in his grace, and in his justice, and power, and mercy, in the great and eternal plan of deliverance from death.
Labels:
conversion,
God,
Jesus Christ,
joy,
law of Moses,
plan of salvation
Friday, February 1, 2008
2 Nephi 10:23-24
23. Therefore, cheer up your hearts, and remember that ye are free to act for yourselves--to choose the way of everlasting death, or the way of eternal life.
24. Wherefore, my beloved brethren, reconcile yourselves to the will of God, and not to the will of the devil and the flesh. And remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.
24. Wherefore, my beloved brethren, reconcile yourselves to the will of God, and not to the will of the devil and the flesh. And remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.
Sunday, January 27, 2008
Wednesday, January 23, 2008
2 Nephi 2: (6-8) 11-13 (22-27)
6. Wherefore, redemption cometh in and through the holy Messiah, for he is full of grace and truth.
7. Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit, and unto none else can the ends of the law be answered.
8. Wherefore, how great the importance to make these things known unto the inhabitants of the earth; that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the spirit; that he may bring to pass the resurrection of the dead, being the first that should rise.
11. For it must needs be, that there is an opposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.
12. Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no purpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God.
13. And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.
22. And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden; and all things which were created must have remained in the same state in which they were after they were created, and they must have remained forever, and had no end.
23. And they would have had no children, wherefore, they would have remained in a state of innocence; having no joy, for they knew know sorrow, doing no good, for they knew no sin.
24. But behold, all things have been done in the wisdom of him who knoweth all things.
25. Adam fell that men might be and men are that they might have joy.
26. And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall, and because that they are redeemed from the fall they have become free forever, knowing good from evil, to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.
27. Wherefore, men are free according to the flesh, and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil, for he seeketh that all men might be miserable like unto himself.
7. Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit, and unto none else can the ends of the law be answered.
8. Wherefore, how great the importance to make these things known unto the inhabitants of the earth; that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the spirit; that he may bring to pass the resurrection of the dead, being the first that should rise.
11. For it must needs be, that there is an opposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.
12. Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no purpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God.
13. And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.
22. And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden; and all things which were created must have remained in the same state in which they were after they were created, and they must have remained forever, and had no end.
23. And they would have had no children, wherefore, they would have remained in a state of innocence; having no joy, for they knew know sorrow, doing no good, for they knew no sin.
24. But behold, all things have been done in the wisdom of him who knoweth all things.
25. Adam fell that men might be and men are that they might have joy.
26. And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall, and because that they are redeemed from the fall they have become free forever, knowing good from evil, to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.
27. Wherefore, men are free according to the flesh, and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil, for he seeketh that all men might be miserable like unto himself.
Wednesday, December 12, 2007
Ezra Taft Benson (Preach My Gospel p.121 [1988])
I have often said one of the greatest secrets of missionary work is work! If a missionary works, he will get the spirit; if he gets the spirit, he will teach by the spirit; and if he teaches by the spirit, he will touch the hearts of the people and he will be happy. There will be no homesickness, no worrying about families, for all time talents and interests are centered on the work of the ministry. Work, work, work--there is no satisfactory substitute, especially in missionary work.
Labels:
consecration,
doing,
Holy Ghost,
joy,
missionary work,
teaching
Wednesday, December 5, 2007
1 Nephi 2:12
12. And thus Laman and Lemuel, being the eldest, did murmer against their father. And they did murmer because they knew not the dealings of that God who had created them.
Thursday, November 1, 2007
Russell M. Nelson (April 1984 Conference)
You're only happy in life if you're rendering service. Whether I'm a surgeon or an apostle, all I need to know is that I'm doing what the Lord wants me to do. If I know that, what kind of title I have --doctor or Elder-- really doesn't matter.
Tuesday, October 30, 2007
D&C 18:10-16
10. Remember the worth of souls is great in the sight of God;
11. For, behold, the Lord your Redeemer suffered death in the flesh; wherefore he suffered the pain of all men, that all men might repent and come unto him.
12. And he hath risen again from the dead, that he might bring all men unto him, on conditions of repentance.
13. And how great is his joy in the soul that repenteth!
14. Wherefore, you are called to cry repentance unto this people.
15. And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!
16. And now, if your joy will be great with one soul that you have brought unto me in the kingdom of my Father, how great will be your joy if you should bring many souls unto me!
11. For, behold, the Lord your Redeemer suffered death in the flesh; wherefore he suffered the pain of all men, that all men might repent and come unto him.
12. And he hath risen again from the dead, that he might bring all men unto him, on conditions of repentance.
13. And how great is his joy in the soul that repenteth!
14. Wherefore, you are called to cry repentance unto this people.
15. And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!
16. And now, if your joy will be great with one soul that you have brought unto me in the kingdom of my Father, how great will be your joy if you should bring many souls unto me!
Labels:
atonement,
Jesus Christ,
joy,
missionary work,
repentence
Wednesday, October 24, 2007
Boyd K. Packer (date unknown)
I decided years ago that I was going to trust everybody. I had become suspicious of everybody because I had been misused and abused. I got so I didn't like myself very much and decided that I would trust everybody. If they weren't worthy of that trust they would have to prove it to me. I have been a lot happier since then.
Sunday, October 21, 2007
Alma 26:11-12
11. But Ammon said unto him: I do not boast in my own strength, nor in my own wisdom; but behold, my joy is full, yea, my heart is brim with joy, and I will rejoice in my God.
12. Yea, I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things; yea, behold, many mighty miracles we have wrought in this land, for which we will praise his name forever.
12. Yea, I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things; yea, behold, many mighty miracles we have wrought in this land, for which we will praise his name forever.
Thursday, October 4, 2007
A. Roger Merrill (October 2006 Conference)
One cannot help but wonder how many gifts and blessings surround us that we do not receive. The Lord has said: "For what doth it profit a man if a gift is bestowed upon him and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift" (D&C 88:33)...
When we focus...on seeking and receiving the Spirit, we become less concerned about a teacher or speaker holding our attention and more concerned about giving our attention to the Spirit. Remember, receive is a verb. It is a principle of action. It is a fundamental expression of faith.
When we focus...on seeking and receiving the Spirit, we become less concerned about a teacher or speaker holding our attention and more concerned about giving our attention to the Spirit. Remember, receive is a verb. It is a principle of action. It is a fundamental expression of faith.
Labels:
faith,
gifts,
Holy Ghost,
joy,
learning,
receiving,
revelation
Wednesday, September 12, 2007
Enos 1:3-8
3. Behold, I went to hunt beasts in the forests; and the words which I had often heard my father speak concerning eternal life, and the joy of the saints, sunk deep into my heart.
4. And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.
5. And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.
6. And I, Enos, knew that God could not lie; wherefore, my guilt was swept away.
7. And I said: Lord, how is it done?
8. And he said unto me: Because of thy faith in Christ, whom thou hast never before heard nor seen. And many years pass away before he shall manifest himself in the flesh; wherefore, go to, thy faith hath made thee whole.
4. And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.
5. And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.
6. And I, Enos, knew that God could not lie; wherefore, my guilt was swept away.
7. And I said: Lord, how is it done?
8. And he said unto me: Because of thy faith in Christ, whom thou hast never before heard nor seen. And many years pass away before he shall manifest himself in the flesh; wherefore, go to, thy faith hath made thee whole.
Labels:
desire,
eternal life,
faith,
forgiveness,
God,
Holy Ghost,
Jesus Christ,
joy,
prayer,
repentence
Friday, August 31, 2007
D&C 123:16-17
16. You know, brethren, that a very large ship is benefited very much by a very small helm in the time of a storm, by being kept workways with the wind and and waves.
17. Therefore, dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed.
17. Therefore, dearly beloved brethren, let us cheerfully do all things that lie in our power; and then may we stand still, with the utmost assurance, to see the salvation of God, and for his arm to be revealed.
Monday, August 27, 2007
1 Corinthians 13:1-13
1. Though I speak with the tongue of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
2. And though I have the gift of prophesy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4. Charity suffereth long, and is kind, charity envieth not; charity vaunteth not itself, is not puffed up,
5. Doth not behave itself unseemingly, seeketh not her own, is not easily provoked, thinketh no evil;
6. Rejoiceth not in iniquity, but rejoiceth in the truth;
7. Beareth all things, believeth all things, hopeth all things, endureth all things.
8. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9. For we know in part, and we prophesy in part.
10. But when that which is perfect is come, then that which is in part shall be done away.
11. When I was a child I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12. For now we see through a glass, darkly; but then face to face: now I know in part, but then shall I know even as I am known.
13. And now abideth faith, hope, and charity, these three; but the greatest of these is charity.
2. And though I have the gift of prophesy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4. Charity suffereth long, and is kind, charity envieth not; charity vaunteth not itself, is not puffed up,
5. Doth not behave itself unseemingly, seeketh not her own, is not easily provoked, thinketh no evil;
6. Rejoiceth not in iniquity, but rejoiceth in the truth;
7. Beareth all things, believeth all things, hopeth all things, endureth all things.
8. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
9. For we know in part, and we prophesy in part.
10. But when that which is perfect is come, then that which is in part shall be done away.
11. When I was a child I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12. For now we see through a glass, darkly; but then face to face: now I know in part, but then shall I know even as I am known.
13. And now abideth faith, hope, and charity, these three; but the greatest of these is charity.
Wednesday, August 15, 2007
Alma 40:10-11
10. Do not suppose, because it has been spoken concerning restoration, that ye shall be restored from sin to happiness; Behold, I say unto you, wickedness never was happiness.
11. And now, my son, all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God, therefore, they are in a state contrary to the nature of happiness.
11. And now, my son, all men that are in a state of nature, or I would say, in a carnal state, are in the gall of bitterness and in the bonds of iniquity; they are without God in the world, and they have gone contrary to the nature of God, therefore, they are in a state contrary to the nature of happiness.
Thursday, August 9, 2007
2 Nephi 2:22-25
22. And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden; and all things which were created must have remained in the same state in which they were after they were created, and they must have remained forever, and had no end.
23. And they would have had no children, wherefore, they would have remained in a state of innocence; having no joy, for they knew know sorrow, doing no good, for they knew no sin.
24. But behold, all things have been done in the wisdom of him who knoweth all things.
25. Adam fell that men might be and men are that they might have joy.
23. And they would have had no children, wherefore, they would have remained in a state of innocence; having no joy, for they knew know sorrow, doing no good, for they knew no sin.
24. But behold, all things have been done in the wisdom of him who knoweth all things.
25. Adam fell that men might be and men are that they might have joy.
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