Wednesday, January 23, 2008

2 Nephi 2: (6-8) 11-13 (22-27)

6. Wherefore, redemption cometh in and through the holy Messiah, for he is full of grace and truth.
7. Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit, and unto none else can the ends of the law be answered.
8. Wherefore, how great the importance to make these things known unto the inhabitants of the earth; that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the spirit; that he may bring to pass the resurrection of the dead, being the first that should rise.

11. For it must needs be, that there is an opposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.
12. Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no purpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God.
13. And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.

22. And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden; and all things which were created must have remained in the same state in which they were after they were created, and they must have remained forever, and had no end.
23. And they would have had no children, wherefore, they would have remained in a state of innocence; having no joy, for they knew know sorrow, doing no good, for they knew no sin.
24. But behold, all things have been done in the wisdom of him who knoweth all things.
25. Adam fell that men might be and men are that they might have joy.
26. And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall, and because that they are redeemed from the fall they have become free forever, knowing good from evil, to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.
27. Wherefore, men are free according to the flesh, and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil, for he seeketh that all men might be miserable like unto himself.

1 comment:

ethan said...

The verses in brackets were memorized previously but I'm putting them with this post because it keeps their location in better order in my head.