5. Trust in the LORD with all thine heart; and lean not unto thine own understanding.
6. In all thy ways acknowledge him, and he shall direct thy paths.
Saturday, January 26, 2008
Friday, January 25, 2008
2 Nephi 4:(4) 26-29
4. For the Lord God hath said: Inasmuch as ye shall keep my commandments, ye shall prosper in the land; and inasmuch as ye will not keep my commandments ye shall be cut off from my presence.
26. O then, if I have seen so great things, if the Lord in his condescension unto the children of men hath visited men in so much mercy, why should my heart weep and my soul linger in the valley of sorrow, and my flesh waste away, and my strength slacken, because of mine afflictions?
27. And why should I yield to sin, because of my flesh? Yea, why should I give way to temptations, that the evil one have place in my heart to destroy my peace and afflict my soul? Why am I angry because of mine enemy?
28. Awake, my soul! No longer droop in sin. Rejoice, O my heart, and give place no more for the enemy of my soul.
29. Do not anger again because of mine enemies. Do not slacken my strength because of mine afflictions.
26. O then, if I have seen so great things, if the Lord in his condescension unto the children of men hath visited men in so much mercy, why should my heart weep and my soul linger in the valley of sorrow, and my flesh waste away, and my strength slacken, because of mine afflictions?
27. And why should I yield to sin, because of my flesh? Yea, why should I give way to temptations, that the evil one have place in my heart to destroy my peace and afflict my soul? Why am I angry because of mine enemy?
28. Awake, my soul! No longer droop in sin. Rejoice, O my heart, and give place no more for the enemy of my soul.
29. Do not anger again because of mine enemies. Do not slacken my strength because of mine afflictions.
Thursday, January 24, 2008
2 Nephi 3:21
21. Because of their faith their words shall proceed forth out of my mouth unto their brethren who are the fruit of thy loins; and the weakness of their words will I make strong in their faith, unto the remembering of my covenant which I made unto thy fathers.
Wednesday, January 23, 2008
2 Nephi 2: (6-8) 11-13 (22-27)
6. Wherefore, redemption cometh in and through the holy Messiah, for he is full of grace and truth.
7. Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit, and unto none else can the ends of the law be answered.
8. Wherefore, how great the importance to make these things known unto the inhabitants of the earth; that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the spirit; that he may bring to pass the resurrection of the dead, being the first that should rise.
11. For it must needs be, that there is an opposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.
12. Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no purpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God.
13. And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.
22. And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden; and all things which were created must have remained in the same state in which they were after they were created, and they must have remained forever, and had no end.
23. And they would have had no children, wherefore, they would have remained in a state of innocence; having no joy, for they knew know sorrow, doing no good, for they knew no sin.
24. But behold, all things have been done in the wisdom of him who knoweth all things.
25. Adam fell that men might be and men are that they might have joy.
26. And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall, and because that they are redeemed from the fall they have become free forever, knowing good from evil, to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.
27. Wherefore, men are free according to the flesh, and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil, for he seeketh that all men might be miserable like unto himself.
7. Behold, he offereth himself a sacrifice for sin, to answer the ends of the law, unto all those who have a broken heart and a contrite spirit, and unto none else can the ends of the law be answered.
8. Wherefore, how great the importance to make these things known unto the inhabitants of the earth; that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the spirit; that he may bring to pass the resurrection of the dead, being the first that should rise.
11. For it must needs be, that there is an opposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.
12. Wherefore, it must needs have been created for a thing of naught; wherefore there would have been no purpose in the end of its creation. Wherefore, this thing must needs destroy the wisdom of God and his eternal purposes, and also the power, and the mercy, and the justice of God.
13. And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away.
22. And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden; and all things which were created must have remained in the same state in which they were after they were created, and they must have remained forever, and had no end.
23. And they would have had no children, wherefore, they would have remained in a state of innocence; having no joy, for they knew know sorrow, doing no good, for they knew no sin.
24. But behold, all things have been done in the wisdom of him who knoweth all things.
25. Adam fell that men might be and men are that they might have joy.
26. And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall, and because that they are redeemed from the fall they have become free forever, knowing good from evil, to act for themselves and not to be acted upon, save it be by the punishment of the law at the great and last day, according to the commandments which God hath given.
27. Wherefore, men are free according to the flesh, and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil, for he seeketh that all men might be miserable like unto himself.
Tuesday, January 22, 2008
2 Nephi 1:13
13. O that ye would awake; awake from a deep sleep, yea, even from the sleep of hell, and shake off the awful chains by which ye are bound, which are the chains which bind the children of men, that they are carried away captive down to the eternal gulf of misery and woe.
Monday, January 21, 2008
1 Nephi 22:2
2. And I, Nephi, said unto them: Behold, they were manifested to the prophet through the voice of the spirit; for by the spirit are all things made known unto the prophets, which shall come upon the children of men according to the flesh.
Sunday, January 20, 2008
1 Nephi 21:14-16
14. But, behold, Zion hath said: The Lord hath forsaken me, and my Lord hath forgotten me--but he will show that he hath not.
15. For can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee, O house of Israel.
16. Behold, I have graven thee on the palms of my hands; thy walls are continually before me.
15. For can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee, O house of Israel.
16. Behold, I have graven thee on the palms of my hands; thy walls are continually before me.
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